A work
in progress edited by Daniel
Schugurensky
Department of Adult Education, Community Development and Counselling Psychology,
The Ontario Institute for Studies in
Education of the University of Toronto (OISE/UT)
Growing increasingly discontent with educational inequities and a biased
Eurocentric curriculum, Chicano students from five East Los Angeles high
schools made history in March of 1968 in what would come to be known as the
East LA blow outs. For nearly two weeks, the students organized and
participated in picketing, sit-ins, walkouts, speeches, and in some cases,
minimal acts of violence to express their dissatisfaction with administrators
and public schooling. Significantly, their struggle for a culturally sensitive,
challenging education became a cornerstone of the Chicano Movement, and the
blow outs themselves are among the most monumental expressions of student
activism in Los Angeles history.
Leading up to the blow outs, Chicano students at Lincoln High School in East
Los Angeles became alarmingly aware of the inferiority of their education after
participating in an exchange program at an affluent, predominantly white, high
school in Los Angeles. With their new-found awareness, the students went to
their teacher, Sal Castro, telling him they were upset about their education
and wanted to protest. Castro validated the students' frustrations, but
discouraged them students from acting without some level of organization. He
made them aware of the importance of developing clear demands, planning
speeches and peaceful protests, and establishing coalitions with other
schools--while consistently emphasizing their right to insist upon a quality
education.
Soon students at the five predominantly Chicano high schools in East Los
Angeles (Lincoln, Wilson, Garfield, Belmont, and Roosevelt) were organized into
a solid network that was ready to call for staunch demands for a better
education. Specifically, the students wanted Mexican and Mexican-American
history and literature incorporated into the curriculum, they insisted the
school district hire more Mexican American teachers and administrators, they
wanted improvements in instructional equipment and facilities to more closely resemble
those in affluent high schools, and most importantly, they wanted a challenging
education that emphasized college preparation instead of industrial trades.
The anticipated activism was spurred suddenly when the administration at Wilson
High School unexpectedly cancelled a play the students were eager to attend.
The administration's decision came at a moment when students were more than
ready to take their concerns and demands to the board of education. Angry and
ready to speak out, the pent up frustrations of weeks of organizing erupted at
Wilson High School, and soon throughout East Los Angeles. The days of
organizing were marked by poignant speeches made by students, as well as
marches and demonstrations that were attended by at least 10,000 students and
supporters. They were also met by brutal action on the part of the police who
were responsible for beating and arresting several student activists. Sal
Castro, who emerged as the teacher spokesperson for the students, was also
arrested with twelve student organizers under the charge of conspiracy to
commit various crimes. The charges were soon dropped.
After several days of sit-ins and demonstrations, tensions began to ease and
students slowly returned to school. Most importantly, their days of action made
a significant impact upon administrators in Los Angeles. As a result, several
student demands were met. Mexican American studies and literature were
implemented in the curriculum and a careful longitudinal evaluation of the
quality of education received by Mexican American students in the public
schools ensued. What began with awareness and organized discontent on the part
of Chicano students later contributed to the significant educational reforms
for bilingual and multicultural education in California.
Sources:
Acuna, Rodolfo (1988). Occupied America: A History of Chicanos. New York: Harper and Row.
Jimenez, Carlos M. (1994). The Mexican American Heritage. Berkeley: TQS Publications.
Prepared by Alison Kreider (UCLA)
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Last updated on May 26, 2002.
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